Dear Good Muslim Family

Dear muslims

Dear family, assuming you ponder the adverse aftereffects of large numbers of our deeds, you would observe that thoughtlessness and absence of consideration are the primary explanations for losing what we need.

Pondering means not being hurried in looking for anything and acting deliberately to acquire it. Consider how Allah, the All-powerful dislikes flurry. Allah, the All-powerful Expresses out loud (whatever means): {O you who have accepted, on the off chance that there comes to you a defiant one with data, research, in case you hurt a group out of obliviousness and become, over what you have done, regretful} [Quran 49:6]

The Prophet, sallallaahu 'alayhi wa sallam, lauded the designation of 'Abd Al-Qays from the Hajar area for their consultation and resilience, as he told Ashajj 'Abd Al-Qays: "You have two attributes that Allah and His Courier like: abstinence and pondering." [Imam Al-Bukhari and Imam Muslim]

The people who are intentional partake in the adoration for Allah, the All-powerful and the recognition of the Prophet sallallaahu 'alayhi wa sallam. This is on the grounds that the Prophet, sallallaahu 'alayhi wa sallam, credited thought to Allah, the All-powerful and ascribed hurriedness to Iblees (Satan). The Prophet, sallallaahu 'alayhi wa sallam, said: "Pondering is from Allah and hurriedness is from Satan. Allah is the person who exculpates His slaves most and what Allah loves most is commending Him." [Abu Ya'la: storytellers of saheeh Hadeeth]

Fadhalah Canister 'Ubayd described, "Once while we were sitting with the Prophet a man entered the Masjid and performed petition and conjured Allah, the All-powerful without lauding Him and without requesting that he present His approval on the Prophet . The Prophet, sallallaahu 'alayhi wa sallam, told him: 'You have been rushed in your request.'

The Prophet trained his Allies to initially adulate Allah, the Lifted up appropriately, as He merits, then, at that point, request that he send His endowments upon him (the Prophet ) and to allow him harmony, then to petition Him. Then the Prophet heard a man supplicating and lauding Allah, the All-powerful and requesting that he send harmony and gifts upon the Prophet in this way, he said: 'Summon Allah and He will answer your conjuring and give you why you ask Him." [Imam An-Nasa'ee, and Shaikh Al-Albani named saheeh (authentic)]

How great is persistence and pondering,

as it brings great characteristics that console an individual and empower him to stay away from any damage that could distress somebody who is rushed. Tolerance and pondering bring genuine serenity during the evening and internal harmony during the day. Abu Hatim said, "The rushed individual can't be gotten, while the patient, conscious one can't be gone before. The quiet individual can never lament, while the person who talks can is never be protected of from committing errors. The hurried individual ordinarily talks before he is certain; replies before he gets it and commendations before he attempts."

Dear good family, 

what amount will the shipper lose on the off chance that he purchases stock that he doesn't have the foggiest idea? What amount will the life partners lament, assuming they get hitched without cautious thought or interview? How extraordinary is the lament of the spouse assuming that he hurries to separate from his better half without conversing with her respectfully or presenting the issue to two wise authorities? What amount will the understudy lament assuming that he is hurried during a test and doesn't consider cautiously about his response? What amount will the companion feel sorry while blaming his companion without having any verification of this allegation? Will the adjudicator be simply assuming he is rushed with his sentence?

Incredible was the insight of the Prophet which Allah, the All-powerful Conceded him. 'Ali said, the Prophet sent me to Yemen as an adjudicator so I asked him, 'Will you send me as an appointed authority and I'm as yet youthful and have barely any familiarity with judging?' The Prophet answered: 'Allah will Guide your heart and fix your tongue (on reality). At the point when two gatherings come to you, you should not say your judgment except if you pay attention to every last one of them as this would make the issue more clear to you.' 'Ali said, 'from that point forward I turned into a decent appointed authority or was never in uncertainty in regards to any judgment.'" [Imam Abu Dawood and Imam Ahmad, and Ahmad Shakir proposed as saheeh]

The Prophet disliked the individuals who are rushed with their summons and considered flurry one reason that render a conjuring unaccepted. The Prophet said: "The request of any of you is addressed except if he is rushed with it and says, 'I conjured my Ruler, however He didn't answer my summon.'" [Imam Al-Bukhari and Imam Muslim]

Pondering is essential for the character of a certain individual, as a purposeful individual is typically bound to assess his status and position. He is distinctively self-assured, unequivocal and not reluctant, as he doesn't acknowledge disappointment. He knows about what he expects to do and investigates it well by contemplating (its suggestions) and counseling others until he chooses to make it happen, while depending on Allah, the All-powerful. In the event that he commits an error, he rapidly atones without accusing himself or losing faith in regards to the kindness of Allah, the All-powerful. The Prophet said: "Great ethics, consultation and balance are one piece of the 24 pieces of Prophethood." [Imam At-Tirmithi detailed as Hasan (good)]